Zenodo Content Diff Report

--- zenodo
+++ local
@@ -123,2 +123,5 @@
 The results remain scientifically contested.
+Contemporary research on Brazilian Spiritist mediums — trained within the Kardecist tradition codified by Allan Kardec beginning with Le Livre des Esprits (1857) — provides a distinct empirical anchor.
+Alexander Moreira-Almeida and colleagues at the Federal University of Juiz de Fora have produced neuroimaging, cognitive, and phenomenological studies of practicing mediums, including comparative work examining structural distinctions between mediumistic dissociation and dissociative identity disorder.
+This research does not settle metaphysical questions, but it documents that trained mediums examined under contemporary scientific protocols exhibit phenomenological and cognitive profiles distinguishable from both pathological dissociation and ordinary role-play — findings published in peer-reviewed psychiatric and consciousness-research literature.
 Physical Mediumship Physical mediumship — claimed materializations, object movement, and “ectoplasm” production — flourished in the late 19th and early 20th centuries.
@@ -129,3 +132,4 @@
 Documented cases: The case of Patience Worth (produced through Pearl Curran, 1913-1937) generated millions of words of poetry, prose, and drama in a voice and vocabulary distinct from Curran’s own, including archaic English forms.
-The Brazilian medium Chico Xavier produced over 400 books through automatic writing, including materials in technical domains (medicine, law) outside his education, sometimes in languages he did not speak.
+The Brazilian medium Chico Xavier (1910–2002), working explicitly within the Kardecist Spiritist framework, produced over 400 books through automatic writing — including materials in technical domains (medicine, law) outside his formal education, and content attributed to deceased individuals with verifiable biographical details.
+Xavier’s work differs structurally from freestanding channeled literature: it operated within an established doctrinal framework that specified what mediumship was, how it should be evaluated, and what moral criteria attached to it.
 Interpretive range: Psychological explanations invoke dissociation, cryptomnesia, and access to subliminal knowledge.
@@ -263,3 +267,3 @@
 What would weaken this catalog’s relevance?
-Evidence that the structural convergences it documents are artifacts of collection bias, that the cross-cultural independence is illusory, or that a unified conventional account successfully explains the full range without remainder.
+Evidence that the structural convergences it doc- uments are artifacts of collection bias, that the cross-cultural independence is illusory, or that a unified conventional account successfully explains the full range without remainder.
 These are empirical questions, and the catalog makes them visible.
@@ -331,3 +335,20 @@
 Princeton University Press.
-Jung, C.
+Kardec, A.
+(1857).
+Le livre des esprits.
+E.
+Dentu.
+[English edition: The spirits’ book (A.
+Blackwell, Trans.).] Moreira-Almeida, A., Lotufo Neto, F., & Cardeña, E.
+(2008).
+Comparison of Brazilian Spiritist mediumship and dissociative identity disorder.
+Journal of Nervous and Mental Disease, 196(5), 420–424.
+https://doi.org/10.1097/NMD.0b013e31816ff3a1 Moreira-Almeida, A.
+(2012).
+Research on mediumship and the mind-brain relationship.
+In A.
+Moreira-Almeida & F.
+Santana Santos (Eds.), Exploring frontiers of the mind-brain relationship.
+Springer.
+https://doi.org/10.1007/978-1-4614-0647-1_10 Jung, C.
... (1 more diff lines)